Post Modernity

Two critics - one Marxist, the other literary - walk into a bar discussing Ronald J. Deibert's book, Parchment, Printing and Hypermedia.
The literary critic says, "In addition to being a book densely packed with information painstakingly researched and conclusions clearly and expertly argued, I was sublimely surprised to discover within Deibert's pages a compellingly epic historical narrative interwoven among the threads of thought and currents of conjecture in which he constructs, out of an expansive and apparently inexhaustible nebula of citation and cross-referencing, a massive, gaseous giant of an essay on the changes in modes of communication and their correlative transformations of the contemporaneous world order."
To this, the Marxist, visibly perturbed, replies, "You and your holistic, elitist perspective embodies the oppressive and self-appointed exclusivity that only serves to perpetuate the subjugation of the underrepresented masses whose viewpoints, perched precariously on the precipice of academic oblivion, subsist only on the self-delusion that those in power may have a vested interest in their preservation, when in fact those Traffickers of "truth" and "knowledge" in the Markets of Information (in which the underclassed are mere consumers), those Curators of Global Museums of hypothesis and speculation (in which the proletariat are mere spectating pedestrians) are concerned only to the extent of producing a new clever aphorism to join the established proverbs that decorate the day-to-day calendars on sale in the gift shops. Fie on your interpretation of the text in question!"
A social epistemologist nearby, whom the escalating encounter had repeatedly distracted from a text message reply, glances up at the two quarreling companions with a look that asks: Wtf? But, somewhat amused by this academic altercation, he decides to intervene:
"Excuse me. I couldn't help but overhear your discussion, and if you'll allow me to impart some premature wisdom upon you without your permission, I would just like to say that what seems to be at fault here in this decidedly dogmatic dialogue is a lack of perspective; of a coherent and agreed-upon vocabulary in which to engage discussion on an equal plane without the hierarchical framework to which your respective disciplines somewhat primitively tend to have recourse. You see, there is no privileged value system that exists for any of us to try and uphold here. You must be aware that you are the intoxicant-imbibing patrons of a dim, smoky, grimy social establishment on the outskirts of a local urban university campus, engaged in an intellectual conversation which is ultimately of no consequence to the unremarkably non-intellectuals among you. Since the effectiveness of each of your claims is contingent upon the other's level of tolerance (or lack thereof), your individual judgments are irrelevant and, therefore, expendable. You must admit this is a hopeless endeavor. Now: who wants a shot?" he says with a smile.
The Marxist and the literary critic glance at each other, dumbfounded at this interjection, and then, turning to the epistemologist, exclaim in unison, "Fuck off, poser!" and, with a clink! of their mugs and a hearty L.O.L., continue with their conversation...
-M.C.

4 comments:

  1. Michal...you...you...you, you rebel-rouser...you...you indignant cur...

    ...nah, just joking. OK, don't let this go to your head now...but, despite the fact that you used that--to me--cryptic, internet-talk acronym at the end of you spiel, you just might have the best post...thus far...this semester. And although that too is, perhaps, one of those "hopeless endeavors," it nevertheless made me laugh, if for no other reason I felt compelled to blurt out to nobody in particular..."hey! I resemble that god damnit!"...

    ...which, Michal...old sport, as "they" say, may just also be another one of those treacherous examples of something being exactly, and irrevocably, neither here nor there...so, yes...well...hmmmm, and ok then...

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  2. ...actually, Michal...brother, after seeing your comment over in Stephen's part of this town, and seeing as you mention Descartes' (in particular) attempt "to explain the natural world, without and within the individual," you brought something to mind.

    This is a vision that I am repeatedly struck with, whenever I have to deal with Descartes, and if you doubt my voracity, I actually turned this in as part of a weekly journal we had to keep in a class on Hermeneutics that I had...

    ...so, my dream is this, I am walking along a path, and I happen upon Descartes, and he is standing over a starving, dying child who is too weak to get up and get some of the food that is in a big pile next to Descartes. Descartes--in the grips of his "self-certainty"--is standing over the starving child, in a state of deep contemplation, trying to figure our if the starving child actually exists, or if the pile of food that is out of the child's reach actually exists, and likewise, if the child's agony and suffering is something that he can TRULY know exists, since he believes that he can be deceived "from the outside in." So, while Descartes is standing over this dying child, utterly self-absorbed in his "self-certainty" (seeing, HE, is the only thing that he can be sure exists), I simply hand the child a whole bunch of food from the pile next to Descartes, so the child can...well...eat...and live. And then--and this is my favorite part of my reverie--I grab Descartes by the throat, drag him away from the child who is now eating (so we do not interrupt the child's meal), and I beat the living shit out of him for being such a self-absorbed, audacious, terminally narcissistic, fatuous human being...

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  3. I am fully aware that I risk your reproach for this vulgarity but: LMFAO! :D

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  4. I know this is not at all professorial, but...
    O.
    M.
    G.
    Michal! I am actually in tears!
    You have a brilliant talent for satiric pastiche!

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